“ Remember, we have zero Democrat votes because they’re bad people,” Trump said. “There’s something wrong with them.”
said the congregation was set up in their area in the early 1990s, although she could not recall the exact year.“When it came, we thought it was a normal church like any other. I remember my sister even attended a service there, thinking it was like other churches, only to come and tell us things that were not normal were taking place. For example, she said the Father there claimed to be God himself,” Auma recounted.
In the years that followed, the church recruited members from different locations across the country. Juma said congregants were not from around the area, spoke different languages, and never left the compound to go to their own homes.According to Caren Kiarie, a human rights activist from neighbouring Kisumu County, the church has several branches across the Kenyan Nyanza region, and sends members from one location to the other.Many people came to worship and live within the church full time, Opapo villagers remember.
“They were very friendly people who did business around the Opapo area and interacted well with the people here,” Juma said. “But they would never live outside the church, as they all went back inside in the evening. Within the church compound, they had cattle, sheep, poultry and planted crops for their food.”Though the worshippers could interact with outsiders, locals say the children living there – some with their parents and others who neighbours said were taken in alone – never attended school, while members were barred from seeking medical care if they were sick.
On the day of the police raid and rescue, many of the worshippers looked weak and ill, said Juma, who over the years befriended some young people whose parents belonged to the church. “They were sickly, as they were never allowed to go to the hospital or even take pain medication,” he said, quoting what his neighbours had told him. Auma believes those who were rescued that day were the sickly ones, as the others had escaped.
The 57 initially refused to leave the compound at all, insisting the church was their only “home”. But police took them to the nearby Rongo Sub-county Hospital to be treated. They again refused medical care and instead began singing Christian praise songs in the Dholuo language. Auma said the songs were chants asking God to save them and take them home to heaven.Although policy debates have taken a backseat, the outcome of the election could reorient South Korea’s approach towards North Korea. The two neighbours are technically in a state of war as the Korean War of 1950-1953 ended in an armistice rather than a peace treaty, and ties between them are at a new low.
North Korean leader Kim Jong Un has called for rewriting his country’s constitution to scrap the longstanding goal of unifying the war-divided nations and described Seoul as an “invariable principal enemy”. Pyongyang has also severed communication lines, and the two countries have clashed over balloons and drones carrying rubbish and propaganda.Lee of the Democratic Party has promised to ease tensions if elected, including by restoring a military hotline, and committed to maintaining the goal of eliminating nuclear weapons from the Korean Peninsula.
Kim, however, has backed Yoon’s hardline approach, promising to secure “pre-emptive deterrence” through tools such as ballistic missiles and the redeployment of US tactical nuclear weapons. He has said he would also seek a path for the country to pursue nuclear armament by securing the right to reprocess nuclear fuel, a key step towards building atomic weapons.The two candidates also differ in their approach to the US, the country’s most important security ally, and to China, its biggest trading partner.