内容摘要：Restore: did not reply to emailed requests for comment.

Restore: did not reply to emailed requests for comment.

The Tamil community alleges that a genocide of civilians took place during the war’s final stages, estimating that nearly 170,000 people were killed by government forces. UN estimates put the figure at 40,000.Dissanayake, the leader of the Marxist party Janatha Vimukthi Peramuna (JVP), which itself led violent uprisings against the Sri Lankan government in the 1970s and 1980s, has emphasised “national unity” and its aim to wipe out racism. He made several promises to Tamil voters before the elections last year, including the withdrawal from military-occupied territory in Tamil heartlands and the release of political prisoners.

But eight months after he was elected, those commitments are now being tested – and while it’s still early days for his administration, many in the Tamil community say what they’ve seen so far is mixed, with some progress, butalso disappointmentsNo ‘climate of fear’ but no ‘real change’ either

In March 2009, Jeevarani lost several members of her family, including her parents, her sister and three-year-old daughter when Sri Lankan forces shelled the tents in which they were sheltering, near Mullivaikkal.“We had just cooked and eaten and we were happy,” she said. “When the shell fell it was like we had woken up from a dream.”

Jeevarani, now 36, buried all her family members in a bunker and left the area, her movements dictated by shelling until she reached Mullivaikkal. In May 2009, she and the surviving members of her family entered army-controlled territory.

Now, 16 years later, as she and other Sri Lankan Tamils commemorated their lost family members, most said their memorials had gone largely unobstructed, although there were reports of police disrupting one event in the eastern part of the country.In Thailand, Disapong and Tanongsak say the Asian Art Museum’s decision to recognise Thailand’s rightful claim to the statues could also help them start bringing the rest of the Prakhon Chai hoard home, including 14 more known pieces in other museums around the US, and at least a half-dozen scattered across Europe and Australia.

“It is indeed a good example, because once we can show the world that the Prakhon Chai bronzes were all exported from Thailand illegally, then probably, hopefully some other museums will see that all the Prakhon Chai bronzes they have must be returned to Thailand as well,” Tanongsak said.There are several other artefacts besides the Prakhon Chai hoard that Thailand is also looking to repatriate from collections around the world, he said.

Davis said the repatriation of stolen antiquities is still being treated by too many with collections as an obstacle when it should be seen, as the Asian Art Museum has, as an opportunity.“It’s an opportunity to educate the public,” Davis said.