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Mixing family business with US trade policy in Vietnam

时间:2010-12-5 17:23:32  作者:Sports   来源:Health  查看:  评论:0
内容摘要:SAO PAULO, Brazil (AP) — With little fanfare and virtually no publicity, lawmakers in the Brazilian state of

SAO PAULO, Brazil (AP) — With little fanfare and virtually no publicity, lawmakers in the Brazilian state of

Some of this tension may stem from differing perspectives on what DEI means.“I’m dead set against DEI,” says poll respondent Robert Ayala, an 81-year-old registered independent who leans Republican. His understanding of DEI is “giving someone a free ride” or hiring people based on their skin color, as opposed to their skill set.

Mixing family business with US trade policy in Vietnam

But Ayala says he fully supports scholarships and mentoring to help disadvantaged students. Ayala, who has Mexican ancestry, grew up poor in rural South Dakota, faced prejudice as a child and lacked career direction. “If I was offered a scholarship or training or had somebody to guide me, I might have found my way faster,” says Ayala, who spent 22 years in the Navy, then went into contracting and is now retired near Palm Springs, California.Trump, a Republican, has signed multipleto eliminate diversity practices in the federal government, private companies and in education, calling them “illegal” and “immoral.” He has threatened to

Mixing family business with US trade policy in Vietnam

that defy him. Some of his orders are being challenged in court.On campuses, students of color say colleges responding to the new guidance have

Mixing family business with US trade policy in Vietnam

scholarships, diversity offices and mentors that made them feel welcome on predominantly white campuses.

“Everybody should have the same opportunities as everybody else,” says Stanley Roberts, 61, a registered Republican near Knoxville, Tennessee. He is “somewhat” opposed to the idea of DEI and is “on the fence” about courses that teach about racism because he thinks dwelling on the past creates division. “What happened 200 years ago or 1,000 years ago shouldn’t have happened,” he says, “but if everybody would quit talking about it, it would be a whole lot less of a problem.”, saying “the people I fear getting shot by, most of the time,” are not abortion rights activists but abortion abolitionists.

Then came the replies: “Demon,” “Ungodly,” “An accessory to murder,” “Enemy of God.” Her post opened a fire hose of online barbs from abortion abolitionists. Some called for her to resign and asserted that women should not have roles outside the home, let alone leading national anti-abortion groups.Some conservative podcasts and online figures have hosted abortion abolitionists or echoed similar disdain for the larger anti-abortion movement. Ben Zeisloft, a podcaster for TheoBros, a network of Christian nationalist influencers, blamed feminism for abortion and said, “We need Christian men leading the fight against abortion.”

The comments reflect a broader uptick in misogynistic rhetoric and align with the religious doctrines motivating many in the abortion abolitionist movement, said Laura Hermer, a professor at Mitchell Hamline School of Law in St. Paul, Minnesota.She said members of the movement have been emboldened by the overturning of Roe v. Wade, which had granted a constitutional right to abortion for half a century, and recent actions by Republican President Donald Trump.

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