内容摘要：Los grupos humanitarios habían advertido durante semanas que hacer que la población recoja la ayuda en áreas con presencia militar la expondría a la violencia.

Los grupos humanitarios habían advertido durante semanas que hacer que la población recoja la ayuda en áreas con presencia militar la expondría a la violencia.

, which advocated AIDS prevention and education. The author himself would learn that he was HIV-positive in 1985, and would remember friends afraid to be kissed by him, even on the cheek, and parents who didn’t want him to touch their babies.White survived, but watched countless peers and loved ones suffer agonizing deaths. Out of the seven gay men, including White, who formed the influential writing group the Violet Quill, four died of complications from AIDS. As White wrote in his elegiac novel “The Farewell Symphony,” the story followed a shocking arc: “Oppressed in the fifties, freed in the sixties, exalted in the seventies and wiped out in the eighties.”

But in the 1990s and after he lived to see gay people granted the right to marry and serve in the military, to see gay-themed books taught in schools and to see gay writers so widely published that they no longer needed to write about gay lives.“We’re in this post-gay period where you can announce to everybody that you yourself are gay, and you can write books in which there are gay characters, but you don’t need to write exclusively about that,” he said in a Salon interview in 2009. “Your characters don’t need to inhabit a ghetto any more than you do. A straight writer can write a gay novel and not worry about it, and a gay novelist can write about straight people.”In 2019, White received a National Book Award medal for lifetime achievement, an honor previously given to Morrison and

“To go from the most maligned to a highly lauded writer in a half-century is astonishing,” White said during his acceptance speech.White was born in Cincinnati in 1940, but age at 7 moved with his mother to the Chicago area after his parents divorced. His father was a civil engineer “who reigned in silence over dinner as he studied his paper.” His mother a psychologist “given to rages or fits of weeping.” Trapped in “the closed, sniveling, resentful world of childhood,” at times suicidal, White was at the same time a “fierce little autodidact” who sought escape through the stories of others, whether Thomas Mann’s “Death in Venice” or a biography of the dancer Vaslav Nijinsky.

“As a young teenager I looked desperately for things to read that might excite me or assure me I wasn’t the only one, that might confirm my identity I was unhappily piecing together,” he wrote in the essay “Out of the Closet, On to the Bookshelf,” published in 1991.

As he wrote in “A Boy’s Own Story,” he knew as a child that he was attracted to boys, but for years was convinced he must change — out of a desire to please his father (whom he otherwise despised) and a wish to be “normal.” Even as he secretly wrote a “coming out” novel while a teenager, he insisted on seeing a therapist and begged to be sent to boarding school. One of the funniest and saddest episodes from “A Boy’s Own Story” told of a brief crush he had on a teenage girl, ended by a polite and devastating note of rejection.There are few studies of Hidden Christians so it’s not clear how many still exist.

There were an estimated 30,000 in Nagasaki, including about 10,000 in Ikitsuki, in the 1940s, according to government figures. But the last confirmed baptism ritual was in 1994, and some estimates say there are less than 100 Hidden Christians left on Ikitsuki.Hidden Christianity is linked to the communal ties that formed when Japan was a largely agricultural society. Those ties crumbled as the country modernized after WWII, with recent developments revolutionizing people’s lives, even in rural Japan.

The accompanying decline in the population of farmers and young people, along with women increasingly working outside of the home, has made it difficult to maintain the tight networks that nurtured Hidden Christianity.“In a society of growing individualism, it is difficult to keep Hidden Christianity as it is,” said Shigeo Nakazono, the head of a local folklore museum who has researched and interviewed Hidden Christians for 30 years. Hidden Christianity has a structural weakness, he said, because there are no professional religious leaders tasked with teaching doctrine and adapting the religion to environmental changes.