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The Netherlands returns 119 stolen sculptures to Nigeria

时间:2010-12-5 17:23:32  作者:Global   来源:Asia  查看:  评论:0
内容摘要:Israeli police scuffle with young Israelis marching through Jerusalem’s Old City marking Jerusalem Day, an Israeli holiday celebrating the capture of east Jerusalem in the 1967 Middle East War, Monday, May 26, 2025. (Photo: AP/Leo Correa)

Israeli police scuffle with young Israelis marching through Jerusalem’s Old City marking Jerusalem Day, an Israeli holiday celebrating the capture of east Jerusalem in the 1967 Middle East War, Monday, May 26, 2025. (Photo: AP/Leo Correa)

Asked concretely what such an offer would entail, Parolin said that the Vatican could serve as a venue for a direct meeting between the two sides.“One would aim to arrive at this, that at least they talk. We’ll see what happens. It’s an offer of a place,” he said.

The Netherlands returns 119 stolen sculptures to Nigeria

“We have always said, repeated to the two sides that we are available to you, with all the discretion needed,” Parolin said.The Vatican scored what was perhaps itsof the Francis pontificate when it facilitated the talks between the United States and Cuba in 2014 that resulted in the resumption of diplomatic relations.

The Netherlands returns 119 stolen sculptures to Nigeria

The Holy See has also often hosted far less secret diplomatic initiatives, such as when it brought together the rival leaders of South Sudan in 2019. The encounter was made famous by the image of Francis bending down toto beg them to make peace.

The Netherlands returns 119 stolen sculptures to Nigeria

Perhaps the Holy See’s most

came during the peak of the Cuban missile crisis when, in the fall of 1962, Soviet Premier Nikita Khrushchev ordered a secret deployment of nuclear missiles in Cuba that were soon detected by U.S. spy planes.“We are expanding everything that we did at Apiwxta to an entire region,” said Ashaninka and OPIRJ leader Francisco Piyãko, speaking in front of his home in Apiwtxa. “This is not only about implementing a project. What is at stake is cultural change. This is essential to protect life, the territory and its peoples.”

Ashaninka Indigenous leader Francisco Piyako poses for a portrait during the annual celebration recognizing the Ashaninka territory in the Apiwtxa village, Acre state, Brazil, Monday, June 24, 2024. (AP Photo/Jorge Saenz)Ashaninka Indigenous leader Francisco Piyako poses for a portrait during the annual celebration recognizing the Ashaninka territory in the Apiwtxa village, Acre state, Brazil, Monday, June 24, 2024. (AP Photo/Jorge Saenz)

EDITOR’S NOTE: This is part of a series of on how tribes and Indigenous communities are coping with and combating climate change.Indigenous groups have long argued that they are in the best position to conserve and protect forests, having been successful stewards of lands for thousands of years. Indigenous land management is increasingly a central policy discussion at climate talks as global warming worsens and other methods to protect forests, such as carbon credit schemes, have largely not been successful.

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